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The difference is whether the couple agrees or disagrees about the issues. If they agree on all issues, they can file a dissolution case together. If they don't agree, one spouse can file a divorce case.
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Yes. You can file the same paperwork as any married couple in Alaska to get a divorce. To start a case in court, you must file a document called either a complaint or a petition, and required attachments. The kind of complaint or petition you file will depend on your situation.
Yes. Either you or your spouse may file to end your marriage in Alaska as long as the filing spouse is a resident of the state. Generally, you are an Alaska resident for the purposes of filing for divorce or dissolution if you are in Alaska when you file and intend to stay as a resident. Also, if you don't live in Alaska and were married outside of Alaska, but your spouse is an Alaska resident, you can file in Alaska.
If the other side has never been to Alaska or no longer lives in Alaska, it is possible he/she will ask the court to dismiss the case. The law is that the court has jurisdiction over the people in the divorce case if the married couple lived in Alaska for at least six consecutive months within the six years before filing for divorce. Jurisdiction is a very complicated subject and you should talk to an attorney to figure out whether Alaska is the right place to file your case.
If you are married and cannot find your spouse, you can still get divorced BUT ONLY AFTER you have made what is called "diligent inquiry," which means looking really hard for your spouse. After you have completed your diligent inquiry you must submit an affidavit explaining how and where you looked, and ask for permission to serve that missing spouse by publishing notice in a newspaper or posting in certain places.
The plaintiffs in the Vermont case documented a long list of benefits granted to married couples but denied to gay ones. . . The 300 state and 1,049 federal laws cover such matters as. . . the right to pay taxes jointly, and social security benefits.
Regardless of the overall health of your marriage, EVERY married couple needs to be able to take time away from the busyness of life, to refresh, reset and reconnect with one another and with God. This marriage retreat will give you both an opportunity to get healthier together and enjoy an incredible experience at the beautiful Trinity Retreat Center on the banks of the Housatonic River in West Cornwall CT.
Every married couple HAS a marriage toolkit, whether they realize it or not. Not being aware of your marriage toolkit just might be undermining your marriage and preventing you from having a stronger and healthier marriage.
This is a tool that is often used when couples try and resolve conflict. First of all, conflict is normal for married couples. There are some negative ways to resolve conflict and positive ways. Needing to WIN is one of the worst ways to resolve conflict. Rather than seeking a WIN WIN. This tool combined with the Selfish and Escalation Tool are a very dangerous combination.
However, there is something to be said about taking a deep breath and stepping back from the frenetic pace of life and trying to focus or refocus on what is important to us, both individually and as a married couple. A new year can be a new opportunity.
Individuals may marry for several reasons, including legal, social, libidinal, emotional, financial, spiritual, and religious purposes. Whom they marry may be influenced by gender, socially determined rules of incest, prescriptive marriage rules, parental choice, and individual desire. In some areas of the world, arranged marriage, child marriage, polygamy, and forced marriage are practiced. In other areas, such practices are outlawed to preserve women's rights or children's rights (both female and male) or as a result of international law.[3] In some parts of the world, marriage has historically restricted the rights of women, who are (or were) considered the property of the husband. Around the world, primarily in developed democracies, there has been a general trend towards ensuring equal rights for women within marriage (including abolishing coverture, liberalizing divorce laws, and reforming reproductive and sexual rights) and legally recognizing the marriages of interfaith, interracial/interethnic/inter-caste, and same-sex couples. Controversies continue regarding the legal status of married women, leniency towards violence within marriage, customs such as dowry and bride price, forced marriage, marriageable age, and criminalization of premarital and extramarital sex. Female age at marriage has proven to be a strong indicator for female autonomy and is continuously used by economic history research.[4]
Conversely, institutionalized marriages may not involve cohabitation. In some cases, couples living together do not wish to be recognized as married. This may occur because pension or alimony rights are adversely affected; because of taxation considerations; because of immigration issues, or for other reasons. Such marriages have also been increasingly common in Beijing. Guo Jianmei, director of the center for women's studies at Beijing University, told a Newsday correspondent, "Walking marriages reflect sweeping changes in Chinese society." A "walking marriage" refers to a type of temporary marriage formed by the Mosuo of China, in which male partners live elsewhere and make nightly visits.[56] A similar arrangement in Saudi Arabia, called misyar marriage, also involves the husband and wife living separately but meeting regularly.[57]
In some countries a married person or couple benefits from various taxation advantages not available to a single person. For example, spouses may be allowed to average their combined incomes. This is advantageous to a married couple with disparate incomes. To compensate for this, countries may provide a higher tax bracket for the averaged income of a married couple. While income averaging might still benefit a married couple with a stay-at-home spouse, such averaging would cause a married couple with roughly equal personal incomes to pay more total tax than they would as two single persons. In the United States, this is called the marriage penalty.[98]
In many Western cultures, marriage usually leads to the formation of a new household comprising the married couple, with the married couple living together in the same home, often sharing the same bed, but in some other cultures this is not the tradition.[100] Among the Minangkabau of West Sumatra, residency after marriage is matrilocal, with the husband moving into the household of his wife's mother.[101] Residency after marriage can also be patrilocal or avunculocal. In these cases, married couples may not form an independent household, but remain part of an extended family household.
It is possible for two people to be recognized as married by a religious or other institution, but not by the state, and hence without the legal rights and obligations of marriage; or to have a civil marriage deemed invalid and sinful by a religion. Similarly, a couple may remain married in religious eyes after a civil divorce.
In the US, studies have shown that, despite egalitarian ideals being common, less than half of respondents viewed their opposite-sex relationships as equal in power, with unequal relationships being more commonly dominated by the male partner.[151] Studies also show that married couples find the highest level of satisfaction in egalitarian relationships and lowest levels of satisfaction in wife dominate relationships.[151] In recent years, egalitarian or peer marriages have been receiving increasing focus and attention politically, economically and culturally in a number of countries, including the United States.
The legal status of an unmarried father differs greatly from country to country. Without voluntary formal recognition of the child by the father, in most cases there is a need of due process of law in order to establish paternity. In some countries however, unmarried cohabitation of a couple for a specific period of time does create a presumption of paternity similar to that of formal marriage. This is the case in Australia.[214] Under what circumstances can a paternity action be initiated, the rights and responsibilities of a father once paternity has been established (whether he can obtain parental responsibility and whether he can be forced to support the child) as well as the legal position of a father who voluntarily acknowledges the child, vary widely by jurisdiction. A special situation arises when a married woman has a child by a man other than her husband. Some countries, such as Israel, refuse to accept a legal challenge of paternity in such a circumstance, in order to avoid the stigmatization of the child (see Mamzer, a concept under Jewish law). In 2010, the European Court of Human Rights ruled in favor of a German man who had fathered twins with a married woman, granting him right of contact with the twins, despite the fact that the mother and her husband had forbidden him to see the children.[215]
Some married couples choose not to have children. Others are unable to have children because of infertility or other factors preventing conception or the bearing of children. In some cultures, marriage imposes an obligation on women to bear children. In northern Ghana, for example, payment of bridewealth signifies a woman's requirement to bear children, and women using birth control face substantial threats of physical abuse and reprisals.[224] 041b061a72